Again, a bit old ... :) (Kindly bear with me)
I am infamous for missing the office bus everyday while coming in the morning to office. My laziness, coupled with the disconcerting chilly mornings is instrumental in making me snuggle more in my blanket.
Today was not a run of the mill day though. Surprisingly, I was sprightly all morning and was even on time to board the ‘much missed’ office bus. But even then, I reached a good 25 minutes late to office.
The reason: Some acquaintance of my bus driver was involved in a scuffle at some point on the way. Evidently, the associative instincts of my driver guy got the better of his duty and he strode off; to make peace, I believe.
Here I was, amidst equally frustrated colleagues of mine who wanted to get to office soon to have their morning breakfast. A clarification here: work was not a concern on my colleagues’s minds. It’s just that the canteen gets horribly crowded a little while after 9 am. Hence the hurry.
There were a few champions of ‘an eye for an eye’ principle amidst us as well. One of them went on to remark “Arre, bhaiya hai kya?, tho chal jaake case lete hain saale ki”. Pardon me for mention of un-parliamentary language here, but this very statement forms the crux of what I want to throw light upon through this article.
The statement, very evidently, comes in the wake of the latest controversy that has created ripples in Mumbai.
The controversy started when Mr. Raj Thackeray had not so pleasing words to say about the Chhat Pooja being performed on
A couple of days later, our own Marathi firebrand came up with another one of his digs, this time at Mr. Bacchan. I feel , the media had a huge role to play in majorly misinterpreting Mr. Thackeray’s statement and then creating a controversy out of it. The statement was twisted to the liking of favourable parties and we ended up thinking that Mr. Bacchan’s loyalty towards
However, if questions were raised about Mr. Bacchan’s loyalty and his inclination (or the lack of it) towards
There are two main points that I wish to argue upon through this medium. Why is it that
I do not see a reason why the suicide of farmers in vidharbha, sangli should be a subject of the central government. I do not see a reason why fingers should be raised at Sharad pawar citing he has time for BCCI and not for Vidharbha(he, having the agri portfolio in the UPA gov).
I am not in politics and do not understand the machinations that people in the vidhan and the Rajya Sabha use, but my common sense tells me that the best way to garner votes and establish a presence would have been to empower these impoverished sections of the marathi society. Instead of pointing(if Mr. T really did do it) that bacchan does not do anything for Maharashtra, would’nt it have been better if Raj Thackeray had directly called upon all eminent personalities, all eminent non marathi personalities (if u will) to come ahead and pool in some amount to alleviate the condition of the poor relegated lot in the isolated corners of Maharashtra?.
To put the facts in place, in 2006, a set of farmers had commited suicide in Vidharbha region for want of 25000 rupees to repay their debt. Even a contribution of a crore from a single celebrity would have meant a reprieve to 400 such farmers. And this is the most basic calculation there is. Social responsibility of celebrities and monied class is mandatory but the mode of making them aware of the fact that they are lacking in fulfilling the same, should take place through suitable channels. This, definitely, was not the way.
Why vidharbha?, take for instance our own Mumbai. The city is ridden with all sorts of problems. The traffic snarls within the already polluted and congested city do not make matters easy for the residents. In such a case, was lata mangeshkar’s stiff opposition to the Peddar road flyover justified?. Cant our celebrities contribute a little of their mite in making Mumbaia better place?
Why only celebrities? Can’t all the residents of
It has also constantly been said that we take up jobs in mumbai that belong to Maharashtrians. I humbly disagree. There are enough and more extremely intelligent Maharashtrians who wander away to greener pastures outside the country. Figures suggest that there are huge numbers of Marathi Manoos in silicon valley. Can Mr Thackeray please elaborate why his own marathi manoos had to move out to silicon valley from Mumbai which has an array of jobs? Was it because the ‘Uttar Bhartiyas’ grabbed all of their jobs?. For all I know, the above question is rhetorical.
I can go on filling reams and reams of pages on this but I do not wish to do so, cos then I would be following on the lines of Mr. Thackeray. I sincerely do not wish to do so. All I want is to make Mr. Thackeray and all his supporters know for sure that Mumbai is as much my home as it is theirs. It is only a partnership among all of us that would hold the city in good stead amidst its already spiraling problems. A high level of capriciousness and malice on either side is going to help no-one
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